Thomas E. Hart
February 27, 2002


William Paley is perhaps the best known of the late-eighteenthth and
early-nineteenth-century divines who engaged in the pursuit of and the
development of "natural theology." The project of the natural theologians, as
noted, involved moving from the observable and created to the unobservable and
uncreated, i.e., God. Now it should be noted at the outset that even assuming
the existence of God can be proven, and hence His attributes described, the
project does not do anything to further the belief in Christianity, which still
remains the subject of revelation. Rather than examining Paley's theology in
detail it should be necessary only to examine his proof of the existence of God,
and some of his discussion of the attributes of God.

Paley begins his theology by postulating that if he is walking in country and
stumbles against a stone that there is no objection to supposing that the stone
had been there ever since the beginning of time. Paley then changes the object
to a watch:

But suppose I had found a watch upon the ground, and it should be inquired how
the watch happened to be in that place, I should hardly think of the answer
which I had before given,--that, for anything I knoew, the watch might have
always been there. Yet why should not this answer serve for the watch as well
as for the stone?...For this reason, and for no other, viz,. that, when we
come to inspect the watch we perceive (what we could not discover in the
stone) that its several parts are famed put together for a
purpose....[Description of watch omitted.] This mechanism being observed...
the inference, we think, is inevitalbe, that the watch must have had a
maker....who comprehended its construction, and designed its use.

Paley gives numerous instances of the design of the various animal species,
which will be passed over, but he then goes on to a discussion of the attributes
of the deity. He asserts that "No animal, for instance, can have contrived its
own limbs and senses; can have been the author to itself of the design with
which they were constructed." This will be expressly controverted by Darwinian
doctrine, which shows how an animal, or more accurately a species, can be
"author to itself." It is Paley's basic assertion that contrivance shows the
presence of a designing intelligence.The Deity's attributes, once His existence
has been proved, "must be adequate to the magnitude, extent, and multiplicity of
his operations." He finds proof of the unity of the Deity in "the uniformity of
plan observable in the universe." He also notes the resemblance of "all large
terrestrial animals" in their structure.

The goodness of the Deity is proved by two things. The first of these is the
beneficial nature of the contrivances designed by Him. The second is the fact
that pleasure has been added to animal sensations. Paley does not go on to give
extended proofs of the other attributes of God, such as beauty, omnipresence,
and so on.