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Cecil Rhodes
Flawed Colossus
By
Brian Roberts
London: W. W. Norton & Company
1987
Table of Contents
Author’s Note
Chapter 1—Sickly Youth
Chapter 2—The Beginnings
Chapter 3—Digger and Dreamer
Chapter 4—Into Politics
Chapter 5—The Road to the North
Chapter 6—The Battle with Barnato
Chapter 7—Good Companions
Chapter 8—‘Runnymede’
Chapter 9—The Pioneers
Chapter 10—Prime Minister
Chapter 11—Jameson’s War
Chapter 12—Home Affairs
Chapter 13—Jameson’s Blunder
Chapter 14—The Ndebele Rebellion
Chapter 15—Facing the Music
Chapter 16—’So Little Done’
Bibliography
Author’s Note
All biographies must, of necessity, be selective and this book does not pretend to be a detailed account of Cecil Rhodes’s wide-ranging political and financial activities. There is no shortage of books on Rhodes as an imperialist and capitalist adventurer who harnessed his huge fortune to promote his dream of Pax Britannica or, as some would have it, to further his quest for personal power. Biographers and historians, apologists and detractors, have subjected his public career to close scrutiny and have judged his actions and motives according to their particular bias. Far less has been written about Rhodes as a man: about his personality, his friendships, emotional attachments enthusiasms and human weaknesses. While it would be impossible to portray Rhodes without giving due weight to his political and financial intrigues, an attempt has been made here to balance the conventional approach with insights into his character and personal development and so provide a more rounded portrait. This is a biography of Cecil Rhodes, not a history of his times.
Material for this book comes from original research carried out in southern Africa and Britain over a number of years, as well as from previous biographies and recent academic studies. Occasionally it has been necessary to elaborate on certain aspects of Rhodes’s career in order to include new, or little known, information but, for the most part, the focus has been kept on the man himself.
I am particularly indebted to Professor Arthur Keppel-Jones’s comprehensive and detailed book, Rhodes and Rhodesia: The White Conquest of Zimbabwe 1884-902, and to Professor T. O. Ranger’s authoritative Revolt in Southern Rhodesia 1896-7 for essential information about the Chartered Company’s activities in central Africa. My sincere thanks are due to Mr. Rob Turrell, of the Institute of Commonwealth Studies, for supplying me with copies of his revealing articles on Rhodes’s financial dealings and drawing my attention to other articles on aspects of Rhodes’s career. Although the scope of this book allows me to do no more than summarize the findings of these informative articles, they have been invaluable in dispelling doubts about some of Rhodes’s more questionable transactions.
Research over such a long period makes it impossible for me to thank all those who have helped me. I must, however, acknowledge the debt I owe to Mr. John A. Flower for copies of Princess Radziwill’s letters to his family, to Ms. B. Hazell for information from the Natal Archives, to Mrs. F. Van Niekerk and Mrs. L. Brits of the Kimberley Library, to Ms. Leonie Twenty man Jones of University Libraries, Cape Town, to the Curator of the MacGregor Museum, Kimberley, and to Mr. Graham of the Westgate Public Library, Oxford. A special word of thanks must also go to Mrs Marian Robertson, Mrs. Judy Hoare, Mr. Andre Bothner and Mrs. Muriel Macey of Cape Town and to Mr. Keith Killby Mr R. I. B. Webster, Mr. J. E. Malan and Mr. Jonathan Kerslake, all of whom assisted my research in a variety of ways. I am grateful to Mr. Ian White of Frome for his photographic help and to Mrs S. Bane and the staff of Frome Library for their kind and efficient cooperation at all times.
My final, and undoubtedly my greatest, debt is to Mr. Theo Aronson whose expert advice and constructive criticism have, as always, been of immeasurable help throughout the writing of this book.
Brian Roberts Frome, Somerset May, 1987
Chapter 1—Sickly Youth
How long, a member of a fashionable London club once asked the visiting Cecil Rhodes, would he be spending in England?
‘Not a moment longer than I can help,’ snapped the great man.
Rhodes’s answer astonished his listeners. For by this time the early 1890s Cecil John Rhodes was widely recognized as one of England’s most illustrious and devoted sons. A flag-waving imperialist, a fervent champion of the English-speaking race, the man who was winning Africa for Britain, the Prime Minister of one of Britain’s richest colonies, the statesman who had recently informed Queen Victoria that, since their last meeting, he had added ‘two more provinces’ to her domains, Cecil Rhodes seemed the very personification of all things English.
How then could this dedicated proconsul of Empire show such contempt for the land of his birth? Why should he be so eager to quit the country to which he had pledged his life’s work? These were questions which even Rhodes’s close associates—let alone acquaintances in some London club—would not have been able to answer.
There was no simple explanation. For Rhodes believed, and believed passionately, that the British had a mission to civilize the world. Of that there can be no doubt. Throughout his life he proclaimed his faith in the superiority of the Anglo-Saxon race: a faith that was to lead to his being likened to Adolf Hitler. Nor did he make any secret of his own role in furthering British interests.
‘I contend,’ he had written at the age of twenty-four, ‘that we are the finest race in the world and that the more of the world we inhabit the better it is for the human race . . . It is our duty to seize every opportunity of acquiring more territory and we should keep this one idea steadily before our eyes: that the more territory simply means more of the Anglo-Saxon race, more of the best, the most human, most honorable race the world possesses.’
Crude, arrogant and clumsily expressed, this testament, written at a time when his knowledge of other races was minimal, was to provide the basis of Rhodes’s lifelong philosophy. His belief in the virtues of the Anglo-Saxon race never wavered.
And in Rhodes’s heyday—during the last decade of the nineteenth century—there were few of his countrymen who would have disagreed with him. To them his assertions seemed in no way crude or arrogant or clumsily expressed. On the contrary, Rhodes was the embodiment of the imperial ideal; a personification of all the glories of the British Empire.
He was wholly in tune with the spirit of his times. For the late nineteenth century saw the high noon of imperialism. Not only Great Britain, but all the nations of Europe, were expanding, trading, colonizing, establishing spheres of influence and founding empires. This was the age of world powers, of land hungry visionaries, of aggressive nationalism, of the spread of European civilization. Rhodes was not alone in expounding highflown theories of racial superiority. Imperialism, far from being denounced, was generally regarded as a noble, romantic, almost mystical creed. Its professed aims of bringing stability, religion and education to the uncivilized areas of the world was seen as entirely admirable.
Of all the manifestations of imperialism, none was considered more important than the Scramble for Africa. Cloaking their national avariciousness in fine phrases, the great—and lesser—nations of Europe were annexing vast tracts of desert, jungle and grassland. In this frantic scramble for African territory, Britain was doing rather better than most. And among those who toiled, explored, or fought beneath the African sun to add luster to the annals of the British Empire— Gordon, Kitchener, Livingstone, Burton, Speke—none was more illustrious than Cecil John Rhodes. With his grandiose schemes of ‘painting the map red’, of a Cape to Cairo railway, of spreading ‘Anglo-Saxon civilization’, Rhodes was regarded as a Colossus, as a man larger than life.
To those who did not know him well, Rhodes had all the glamour of a latter-day Drake or Raleigh. He seemed an amalgam of what they imagined were quintessentially British qualities, they saw him as frank, swashbuckling, buccaneering. His combination of great wealth and personal simplicity, of materialism and mysticism, appealed strongly to the British mind. He could not be judged, thought his contemporaries, by ordinary standards. He was idolized by the public, hailed by London bus drivers and sought after by fashionable hostesses; his admirers ranged from Conservative and Liberal statesmen to radical reformers, future socialists and crusading journalists. Even some of the more cynical of political commentators tended to regard him as a giant among men.
‘When all is said,’ decided one far from sycophantic contemporary, ‘the man who possessed such faith and wrote it in characters of such sprawling bigness belongs to that small company of Englishmen who have really earned the often too lightly conceded adjective “great”.’
That this Englishman, whose name became a symbol of British imperialism, should sometimes be scathing about his fellow countrymen about British attitudes and institutions, seemed inexplicable. Some of his criticism may have been prompted by a national characteristic—the Englishman’s delight in self-mockery—but not all his outbursts are so easily explained: they were too vehement to be an affectation.
Rhodes’s hostility was deep-seated, surfacing only at times of crisis or extreme irritation. It was often in evidence during his visits to Britain. For, apart from his time at Oxford University, Rhodes was not really happy in the land of his birth. He rarely stayed in England longer than was necessary and not until the end of his life—when he wanted a family estate to leave to his brothers— did he think of owning property there. His only settled experience of England was during his childhood and, significantly, that was a period he seemed reluctant to talk about. Little, in fact, is known of Rhodes’s formative years. Accounts of his boyhood contain no clues to his later attitudes. For the most part, his biographers have to rely on a few anecdotes vaguely remembered by casual acquaintances, and such stories are seldom informative.
Yet there is reason to think that Rhodes’s seemingly conventional upbringing was not as placid as is generally assumed. It could account in part, for his cynicism in later life, for his distrust of sentimental patriotism and for his reluctance to commit himself openly to emotional attachments. Indeed, were more known of his relationship with his parents, there is much in his convoluted personality that would be easier to explain. As it is, one can only note that the Rhodes family was not without its complexities.
* * *
To think of Cecil Rhodes as a child strains the imagination. As an adult he appeared so stolid, so hardened and calculating, that the idea of him as a shy, golden haired youngster, dressed in a ‘plaided frock’, nervously clutching his nurse’s hand, is little short of ludicrous. Yet this is one of the few glimpses of the knee-high Rhodes to have survived. A schoolmaster who taught his brothers remembered seeing him at a cricket match with the nurse and described how the boy was hit on the arm by a ball. ‘I rushed up fearing the bone was broker,’ he explained, ‘but on testing it found that it was not. I was struck by the delicate frame and small bones, and yet by the Spartan way, almost indifference, with which the child bore paint’ Doubtful in detail, the story is rich in heroic hindsight. This is how Rhodes’s admirers liked to picture him—stoical, refusing help, and above human weakness—and a dim memory was revamped to fit the myth.
But there was a cricket match. It was played at Bishop’s Stortford, in Hertfordshire: the small town some thirty miles north of London where, on 5 July 1853, Cecil Rhodes was born. His biographers claim that his birthplace was the vicarage of the town’s Anglican church, St Michael’s, but this is misleading. His father, the Rev. Francis William Rhodes, was indeed the vicar of St Michael’s, but a year after taking up his appointment, in 1849, he had surrendered the vicarage to the headmaster and boarders of the newly reopened grammar school and the Rhodes family had moved to a semidetached Georgian house in South Road. It was in this house, half a mile from St Michael’s church, that Rhodes was born and grew up.
Little is known of the Rev. Francis Rhodes. He was descended from a Midland family who in the seventeenth century, had farmed in Cheshire and later drifted south to settle on the outskirts of London, where they had established a successful brick making business. Francis, born in 1806, had been educated at Trinity College, Cambridge, and, after taking orders, had served as a curate at Brentwood in Essex until he was appointed vicar of St Michael’s. By all accounts, he was a strange, somewhat formidable man. Tall, loosely built and intellectual looking, he is said to have been a stickler for discipline and to have possessed ‘great individuality’. His servants regarded him as eccentric. Precisely what form his eccentricity took is not known but it seems to have been allied to his domineering manner and puritanical outlook. For all that, he was a courteous and conscientious cleric and his insistence on limiting his sermons to a pithy ten minute harangue undoubtedly enhanced his reputation as an ‘excellent preacher’. He had been married twice. His first wife, Elizabeth Manet, was a young woman of Swiss descent who had died in childbirth two years after their marriage, leaving one child, a daughter; more than nine years elapsed before he married Rhodes’s mother, Louisa Peacock.
The second Mrs Rhodes came from South Kyme in Lincolnshire. She was thirty at the time of her marriage, still attractive and far more outgoing than her husband. But her vitality, like that of so many Victorian mothers, was severely tested. The twenty years of her married life were given over to repeated pregnancies and the care of her large family. For, besides inheriting a step-daughter, she had eleven children of her own: nine sons and two daughters. Even so, her concern for individual members of the family was both warm and generous and helped offset the severity of her husband’s manner. ‘My mother,’ Cecil once admitted, ‘got through an amazing amount of work: she must have had the gift of organization, for she was never flustered and seemed always to have ample time to listen to all our many and, to us, vastly important affairs.’ The close relationship between Rhodes and his mother lasted until the day she died.
The size of the Rhodes family was not unusual for its time, but in other respects the family was far from ordinary. Two of the boys died before Cecil (the fifth son) was born, and of the surviving ten children only two married—Elizabeth, the stepdaughter and Ernest, the son born after Cecil. A large family of bachelors and spinsters might be coincidental, but the proportion of eight out of ten seems too high to be entirely a matter of chance. One of Rhodes’s biographers has suggested that the boys were too adventurous to settle down but this does not explain their united resistance to marriage. A restless nature does not necessarily prevent a man responding positively to the opposite sex, nor does marriage always require a settled existence. There must have been some other reason why the Rhodes family members remained unmated. Was it an hereditary strain? Or was it, as seems more likely, the effect of their early environment? Environmental influences undoubtedly play an important part in a child’s emotional and sexual development and it is possible that a shadow was cast over that crowded English parsonage. Too little is known about these early years for a full understanding of the forces at work in the Rhodes household but there was clearly a lack of intimacy between members of the family. One of the children later confessed that it was ‘not the custom’ of the brothers and sisters ‘to confide in one another’, and even their sympathetic mother could not dispel the chilly atmosphere created by their didactic father. Frivolity was frowned upon and idle chatter discouraged. Indeed, Cecil’s happiest memories of his childhood centered on his holidays in Lincolnshire, where his mother’s sister, Sophy Peacock, allowed him the freedom he was denied at home.
Inhibited the Rhodes children were, and inhibited they remained. Certainly, where sexual matters were concerned, Cecil Rhodes never quite shook off the influence of his father’s puritanism. In later life he turned his back on the Church, became an agnostic, involved himself in questionable transactions and spurned Christian ethics but, at the very mention of sex, he would blush and change the conversation.
In this strangely reserved family, Cecil was probably the most standoffish. He kept himself at a distance and was teased by his brothers who dubbed trim ‘longheaded Cecil’. The nearest to him in temperament was his sister Edith (who, as an adult, ‘dressed like a man, in grey suit, high collar and man’s tie and hat’ and was noted for her brusque manner) but even she was not allowed to come too close. In later years, when she stayed with him in South Africa, Rhodes was forced to send her packing; his house, he said, was not big enough for both of them and by that time his house would be very big indeed. Of his two elder brothers, Herbert and Frank, he saw little as a child. These two boys were sent to public schools—Herbert to Winchester and Frank to Eton—and were at home only during the holidays. Cecil was not so lucky.
There was a limit to the family funds and he was denied an expensive education. Instead, he was sent as a day boy to the local grammar school.
There was nothing remarkable about Rhodes’s school career. His favorite subjects were history and geography and he did well in French, the classics and religious knowledge. Surprisingly, considering his later career, he had difficulty with mathematics. He was a plodder rather than an achiever: the only distinctions he gained were a minor classical scholarship and a silver medal for elocution. He had, it was said, ‘the nice agreeable way of speaking which runs in the family’. But this silver tongue did nothing to endear him to his fellow pupils. At school, as at home, he was very much a loner and appears to have made few friends. He was too moody, too touchy and too unapproachable to enter into the rough and tumble of school life. ‘A slender, delicate looking boy....’ is how he was described, ‘possessing a retiring nature, and a high proud spirit.’
Outside school he was happiest roaming the countryside. Left to himself, he could indulge what he described as his ‘fantastical’ day dreams. Precisely what form these dreams took he did not say but they were unlikely to have been the usual amorous yearnings of a sex-starved adolescent. He had indicated as much when, on reaching puberty, he had inscribed his motto in an album as to do or die’ and then, true to family tradition, announced his determination never to marry. Nubile maidens played no part in Rhodes’s fantasy world. The story is told about a young companion drawing his attention to a pretty girl leaning on a gate. Rhodes did not even look at her; he merely remarked that the farm seemed well cultivated but slackly managed. That was the way his mind worked. People interested him very little, and girls least of all.
The Rev. Francis Rhodes had no time for his son’s fantasies. ‘My father,’ Cecil Rhodes later admitted, ‘frequently, and I am now sure wisely, demolished many of my dreams . . . but when I had rebuilt them on practical lines he was ready to listen again. He never failed to put his finger on the weak spots, and his criticism soon taught me to consider a question from every possible point of view.’
Mr. Rhodes had his own plans for his sons. He wanted them to follow in his clerical footsteps and saw them becoming ‘the angels of the Seven Churches’. But instead of angels they became soldiers, farmers and wanderers. Cecil did toy for a while with the idea of taking holy orders. On leaving school he studied at home under his father and, in a letter to his Aunt Sophy, written shortly after his fifteenth birthday, he explained that he was torn between becoming a clergyman or a barrister. He was more inclined towards the law but thought a clergyman’s life was probably the more pleasant. But come what may, he was determined to go to university.
It was not to be; at least, not yet. Shortly after leaving school, Cecil Rhodes fell ill. He was sent to be examined by the family doctor, John Edward Morris. On arriving at the doctor’s consulting room he was so obviously nervous that Morris advised him to take a walk in the fields until he had calmed down. There is some doubt about the findings of this medical examination but, as a result of it, Dr. Morris recommended that Victorian panacea—a long sea voyage. This, in turn, gave rise to a more exciting idea. Cecil’s elder brother, Herbert, had recently emigrated to South Africa and was sending home enthusiastic reports about his prospects as a cotton grower in Natal; it was decided that Cecil should join him there.
Cecil never forgot the thrill of being told that he was to go abroad. Late that night, being unable to sleep, he crept downstairs to study a map of southern Africa; he was still poring over the map when dawn broke. The idea of going to a strange land not only promised to improve his health but stirred his sense of adventure. It offered an escape from what he later described as ‘the deadly monotony of an English country town’. Only the thought that he might have to postpone his university plans could have caused him regret; but that regret he was forced to swallow. He sailed for South Africa at the end of June 1870, a week or so before his seventeenth birthday.
* * *
‘Why did I come to Africa?’ Rhodes was to say. ‘Well, they will tell you that I came on account of my health, or from a love of adventure, and to some extent that may be true, but the real fact is that I could no longer stand cold mutton.’
This was years later, when cynical quips were expected from Cecil Rhodes. It is not to be taken seriously. Rhodes reveled in the myths created by his admirers and often embellished them with a few witticisms of his own. As he well knew, he did not leave England solely to escape the cold mutton of Bishop’s Stortford. He left under doctor’s orders. The only unanswered question about his departure concerns the nature of his illness.
For a long time it was assumed that Rhodes was tubercular and that, somehow, his illness was cured in Africa. This now seems highly unlikely. Not only was Natal’s humid climate unsuitable for anyone with a lung complaint but it would have been extraordinary if, in such a climate, Rhodes had recovered so quickly. For, once he had arrived in Natal, no more was heard about his weak lungs: his later illnesses were caused by a weak heart. This is not surprising. There is reason to think that heart trouble was detected before Rhodes left England; his heart was not thought to be diseased but seriously overtaxed. This may have been why a restful sea voyage was recommended. That, at least, is the conclusion of later research, based on an anonymous typescript which Dr Charles Shee discovered in the Rhodes Livingstone Museum, Zambia. Entitled simply Cecil Rhodes, it provides a more feasible theory of Rhodes’s illness.
After studying Rhodes’s symptoms, both as a youth and in later years, Dr. Shee suggests that he was suffering from ‘atrial septal defect’, the ‘most common congenital deformity of the heart’ among adults, known to laymen as a hole-in-the-heart. Difficult to diagnose in the nineteenth century, it nevertheless seems to be confirmed by Rhodes’s symptoms. Such a condition would account for Rhodes’s recurrent heart attacks, which started when he was young and became more frequent as he grew older, for his tendency to veer from extreme pallor to cyanosis (the bloated, purple faced appearance which became permanent in the last years of his life), for his repeated fainting fits and for the slow suffocation, through lack of oxygen, which eventually killed him. Certainly Dr. Shee’s theory is more convincing that the suppositions of Rhodes’s early biographers.
* * *
The voyage to Natal, which lasted for over two months, proved beneficial to the invalid. It was restful to the point of monotony: the sea was calm, most of the passengers were German-speaking emigrants, and there were few distractions. In a letter to his mother, Rhodes wrote of nightly sing-songs in the deckhouse, of whales, flying fish, porpoises and albatrosses, but he had no real excitements to report. The ship anchored in the Durban roadstead on 1 September 1870 and the passengers were taken ashore by boat. Rhodes summed up his first impressions of Africa as ‘very rum’ and was probably put out to find that his brother was not there to meet him. He may, though, have known Herbert well enough not to have been too surprised by his absence.
Of the seven Rhodes brothers, Herbert was by far the most erratic. Never able to settle in one place for long and seldom completing any task, he spent his life pursuing an ever shifting rainbow’s end. Flamboyant and reckless, he had none of Cecil’s reserve. At school he was described as a born actor, ‘clever, volatile, with a face like India-rubber and an extraordinary command of expression.’ He was also an irrepressible exhibitionist. ‘When I have been out for a walk with the boys,’ claimed one of his teachers, ‘and we passed an unfinished house, he would run up the ladder and out on a horizontal pole, where, without apparent effort, he would stand unsupported haranguing his schoolfellows.’ Such showy behavior would have horrified the cautious young Cecil.
A love of adventure had brought the tall, hatchet faced Herbert Rhodes to Africa. In the late 1860s he had answered the call of a Land and Colonization Company which was trying to attract settlers to Natal. The promise of fifty acres of land, with the option to buy a further hundred acres for £120 payable over twelve years, had appealed to Herbert’s desire for novelty. He had applied for a farm and was given a free grant of land in the luxuriant Umkomaas Valley, where, against the advice of older colonists, he attempted to grow cotton. His first efforts were far from successful—his crop was attacked by subtropical insects and strangled by weeds—but he remained optimistic. He had every intention of trying for a second crop. In the meantime, however, he cast about for an easier way of making a fortune. As it happened, the opportunity presented itself almost immediately.
Herbert’s arrival in Natal had coincided with a cataclysmic event in southern Africa. In March 1869, the discovery of a huge, 83 ½ carat diamond—later known as ‘The Star of South Africa’—near the Orange River, inland from Natal, sparked off speculation about the mineral potential of the region. This speculation increased when, towards the end of the year, more diamonds were found along the banks of the neighboring Vaal River. Soon bands of prospectors began to invade the isolated, sparsely populated region. One of the first organized parties to arrive at the Vaal River was raised in Natal and, needless to say, Herbert Rhodes was among the eager volunteers. He was always ready to try his hand at a new venture.
It was this diamond hunting expedition that had prevented Herbert from meeting Cecil in Durban. He had, though, arranged for his brother to be lodged with Dr. Peter Sutherland, the Surveyor General of Natal, until his return. It was Dr. Sutherland who was waiting on the quay-side to greet the younger Rhodes brother.
Herbert’s absence at this time was to inspire many legends about Cecil’s early days in South Africa. He has been depicted as a ‘solitary and forlorn’ youngster, friendless, alien and unprepared for his new life. This is not altogether true. Friendless and a newcomer Cecil might have been but he was certainly not unprepared. He had, in fact, left very little to chance. With 2000 lent to him by his Aunt Sophy, he was well equipped to set himself up as a farmer. What is more, he had taken the precaution, a month before leaving England, of obtaining a letter of introduction to the Durban manager of the Natal Land and Colonization Company. Not for nothing was he known to his family as ‘longheaded Cecil’.
For all that, he decided to wait for Herbert. Dr Sutherland lived in the Natal capital, Pietermaritzburg, some seventy miles inland from Durban. Here Cecil was made welcome by the Scottish-born doctor and his wife, Jane. They found him a quiet, modest young man, very different from his ebullient brother. Mrs. Sutherland was amused by his passion for reading and thought that he had outgrown his strength; her husband was quite convinced that he would end his days as a parson in an English village. Neither of them seems to have expected him to remain long in Africa.
* * *
When Cecil Rhodes arrived in Natal, the tiny colony had been open to white settlers for little more than twenty-five years. It was merely one of a complex collection of territories that went to make up South Africa.
Just over two centuries before, the Dutch East India Company had founded the first white settlement in the southwestern tip of the African continent, known as the Cape of Good Hope. From here independent minded Dutch farmers, or trekboers, had fanned out into the arid interior. This gradual penetration had developed into a full-scale exodus after the British, in 1806, had taken permanent possession of the settlement and its huge hinterland.
Although many of the Dutch—or Afrikaners, as they became known after intermarrying with French and German immigrants—had been prepared to acknowledge the rule of the British Crown and remain in what was by then called the Cape Colony, the more republican minded had trekked northwards in search of independence. In their quest, these tough, reactionary and Calvinistic voortrekkers had come up against, and conquered, the various African tribes already settled in the interior. Some of the stronger, more strategically placed tribes had succeeded in withstanding the white incursion and so retained their hereditary lands; but, for the most part, the black man had been forced to submit to Boer or British overlordship. In the south the British remained the dominant force but further inland the voortrekkers had established two Afrikaner, or Boer, republics: the Orange Free State and, to the north of it, the Transvaal. The independence of these two republics had been officially recognized by Britain in the early 1850s. By then, the British had created a second colony by annexing Natal formerly a fiefdom of the mighty Zulu nation on the eastern seaboard.
Thus, by 1870, South Africa was a hotchpotch of territories made up, not only of the British colonies of the Cape and Natal and of the Boer republics of the Orange Free State and the Transvaal, but of various ill-defined areas peopled by vast African tribes. Huge expanses of the interior were barren, isolated and poverty-stricken. The inhabitants—be they black or white—merely scratched out a living, mainly by stock farming. Even in the more prosperous southern regions there were few viable industries and the largely rural population depended principally on agriculture. It was not a part of the world that ambitious young men, let alone a sickly bookworm like Cecil Rhodes, could look to for a comfortable future.
But all this was to change. The scratchings along the banks of the Vaal River by men like Herbert Rhodes were to produce undreamed of results. They were the beginnings of a process which was to transform the economy and politics of South Africa and to lead, after much bitterness and bloodshed, to the unification of the oddly assorted territories under British control. In this revolutionary process the newly arrived Cecil Rhodes was to play a very significant part: it was a part which neither he nor his Pietermaritzburg hosts could possibly have foreseen.
* * *
There is a photograph of Rhodes, taken shortly before he left England. It is a studio portrait and gives one an idea of how he must have appeared to Dr. and Mrs. Sutherland. Neatly dressed in a braided jacket, with a stiff white collar and a spotted cravat, he looks like a typical middle-class youth. One has seen the face many times before. Pale and unsure of himself, he could be a bank clerk about to start his first job. There is nothing remarkable about him: he has a long nose, a down turned mouth and a slightly receding chin and, all in all, is rather plain. He would not have stood out in a crowd; there is no hint in his fixed look of his future role in life. The Sutherlands cannot be blamed for mistaking him for one of life’s plodders. The dashing Herbert Rhodes, with his aura of daring do, must have seemed to them a far likelier candidate for setting a continent on fire.
But even Herbert had lost some of his dash by the time he returned from the river diggings, He had found a few diamonds, although not enough to prove worth while. Sorting through gravel was a tedious business and to the easily bored Herbert cotton growing must have seemed a pleasanter prospect. And so now, with Cecil in tow, he again set off for the Umkomaas Valley. Encouraged by the fact that the next door farm was having some success, the brothers began planting the cotton seed supplied to them from America. Within a matter of months they had 100 acres of cotton land under cultivation.
The work was hard but Cecil enjoyed it. Despite the hot, steamy climate of inland Natal, he found the outdoor activity invigorating. For the first time in his life he felt free to think, to plan and to act as a man among men. His days in Natal taught him to venerate manual labor; from now on he was to consider men who worked by the sweat of their brows as ‘decent chaps’; the rest were dismissed as ‘loafers’. When, years later, a friend announced that he wanted to be a writer,
Rhodes was quick to put him tight.’Shouldn’t do that,’ he scoffed, ‘it is not a man’s work—mere loafing. Every man should have active work in life.’ This was the sort of schoolboyish philosophy that was to guide him through life.
The Rhodes brothers lived simply. They had two huts on the plantation: one they used for sleeping, the other served as a sitting-room-cum-store. Food was cooked for them by an African servant and when this became monotonous they would beg an occasional meal from a neighbor. Primitive as were their household arrangements, they found looking after themselves a chore. One evening they even discussed the possibility of one of them marrying so that a woman could take over the cooking; Herbert suggested that, as the younger brother, Cecil should make the sacrifice. But Cecil, reported Herbert to his parents, did not ‘seem to see it’. By and large, they remained good sons of the parsonage. On Sundays they went to church in Pietermaritzburg and occasionally Herbert would take the day off for a game of cricket in the nearby village of Richmond. Distractions were as hard to find in Natal as they had been in Bishop’s Stortford.
Cecil never went far from the plantation. He spent most of his spare time poring over the text books he had brought from England. A university education still featured prominently in his plans for the future and this was something he was determined to achieve.
His determination was shared by the only young friend he made in Natal. Henry Caesar Hawkins, a boy of his own age, was the son of a local magistrate: he had come to South Africa with his family after leaving an English public school. Together the two boys read the classics and discussed plans for getting to Oxford without outside assistance.
Life as a cotton grower strengthened young Cecil’s self-confidence. He now felt more than capable of making his own decisions. In March 1871 his ego received a further boost when he was left to manage the plantation on his own. News from the diamond diggings prompted Herbert Rhodes to leave Natal for a second time. At the beginning of the year there had been a rush away from the Vaal River to some farms where, it was reported, exciting finds were being made. Herbert waited until March and then, unable to contain himself, went to try his luck at the so-called ‘dry diggings’. He would be away much longer this time.
Left to himself, Cecil continued to supervise the cotton picking. Not yet eighteen years of age, he had no qualms about taking on such responsibility. He had learnt a great deal in his six months in Africa and was proud of his new accomplishments. Not least of these accomplishments was his ability to handle the African—mostly Zulu—farm workers. In one of his early letters home he had explained how easy it was to get the ‘Kaffirs’ to work. A timely advance of wages worked wonders. Such loans were needed to pay the annual hut tax and, in his opinion, this was a good investment. Not only did it secure the farm labor but it helped an employer’s reputation.
Rhodes’s days in Natal are often cited as the time when he ‘came to understand the native’. On a certain level this is probably true. It is equally true, on the same superficial level, that he was given an early lesson in the practice of power. He discovered that men could be bound by purse strings: and the longer the strings, the more securely they were tied—both physically and mentally. Bribery of one sort or another was to play an important part in Rhodes’s business dealings.
The cotton crop was an improvement on Herbert’s earlier efforts. On 25 May, Cecil exhibited a sample half-bale of cotton at the annual show of the Pietermaritzburg Agricultural Society. His was the only entry from the Umkomaas Valley and it came close to carrying off the top honors. ‘Mr Rhodes,’ claimed a press report, ‘came close behind the winner of the £5 money prize . . . [he] would certainly have taken the best prize had there been the requisite quantity.’ Rhodes was to translate this minor triumph into a major symbol. ‘Ah,’ he would say when warned that something was impossible, ‘they told me I couldn’t grow cotton.’
Eleven days after the agricultural show, he started negotiating for another farm. Having sent a sample of his cotton home (one wonders what they made of it in Bishop’s Stortford) he seemed all set to extend his plantations. He never did. Within a few weeks his plans were entirely changed.
A new bout of diamond fever was sweeping South Africa. The dry diggings were proving richer than anyone expected. The strikes made on two of the farms—Dutoitspan and Bultfontein—had sparked off yet another rush to the fields. More and more men were leaving Natal. In June even Rhodes’s earnest young friend, Henry Hawkins, abandoned his books and left for the diggings. ‘People out here do nothing but talk diamonds,’ Cecil had earlier told his parents. ‘Everyone is diamond med.’ that madness now reached new heights.
Even so Cecil remained wary. ‘Of course,’ he wrote home, ‘there is a chance of the diamonds turning out trumps; but I don’t count much from them. You see it is all chance. Herbert may find one or he may find one of a hundred carats: it is a toss up. But cotton, the more you see of it, the more I am sure it is a reality. Not a fortune, and not attainable by every one; but still, to one who has a good bit of land, money to start it properly, a fair road, and, above all, a good name amongst the Kaffirs, a very pleasant income.’ But he could not ignore the stories that were being bandied about. ‘I heard of a fellow,’ he admitted, ‘who offered his claim for l5s the previous night, the next morning went down and turned out a 70 carat in the first shovelful.’ And there was a Boer who trekked to the diamond fields, found a stone worth £14,000, and trekked out again, all in one day.
It was the astonishing finds on a farm, Vooruitzigt—owned by two brothers named De Beer—that changed Cecil Rhodes’s life. The announcement, in the middle of July 1871, of diamond discoveries on a small hillock known as Colesberg Kopje made even the most stable men restless. The stampede which followed these discoveries was called New Rush, and this became the name of the new diggings. Herbert Rhodes was among the first to peg out claims. His luck was instant. In a list of early New Rush returns ‘Mr Rhodes of Natal’, was reported to have found ‘110 carats, including stones of 14, 16 and 28 carets.’ this was enough to alert even the doubtful Cecil. But he remained calm. Not until the last of the cotton crop had been harvested (and sold for a poor price) did Cecil Rhodes prepare to join his brother at the diggings.
The 400 mile journey to the diamond fields took Rhodes over a month to complete. He left Natal on a pony, riding in front of his heavily laden oxcart. His luggage reflected his ambitions: alongside an assortment of diggers’ tools were stacked volumes of the classics and a Greek lexicon. He still regarded diamond prospecting as a chancy business. If cotton growing had lost some of its attractions, Oxford remained his ultimate goal.
Chapter 2—The Beginnings
‘An uglier place,’ wrote one early visitor to the famous diamond fields that were to develop into the town of Kimberley, ‘I do not know how to imagine.’ Situated on a wide, cindery, almost treeless plain, scorched by the unremitting sun and often enveloped in dust so dense that it seemed as though ‘the solid surface of the earth had risen diluted into the air,’ the diamond fields did indeed present one of the most uninviting spectacles imaginable. Yet they also presented, admitted this same visitor, ‘one of the most interesting.’
The ‘dry-diggings’ consisted of four separate mines. Two of these mines had been dug on adjoining farms, Dutoitspan and Bultfontein, and the other two—Old De Beers and New Rush—were on the Vooruitzigt farm. It was at the most recently discovered mine of New Rush that young Cecil Rhodes established himself in November 1871. Each mine was surrounded by its own camp, with the tents clustered as close to the mine workings as possible. A resolution that New Rush, in contrast to its three older rivals, be laid out in an orderly fashion had been quickly frustrated: in the frantic scramble for claims and living space, all thought of town-planning had been abandoned. Having pitched their tents or positioned their wagons, the diggers refused to budge. Roads were merely dusty tracks weaving haphazardly between the maze of tents. The streets of New Rush, they said, simply followed the course of the wheelbarrows.
Here and there among the sea of tents and covered wagons were a few more permanent looking structures: wooden or corrugated iron sheds that served as stores, billiard rooms or even hotels. The only really distinguishable feature of New Rush, and one of which the inhabitants were inordinately proud, was a large open space known as Market Square. Fringed by diamond buying offices, makeshift shops and canvas walled canteens, it formed the heart of this higgledy-piggledy settlement. Here meetings were called, announcements made and demonstrations held.
No number of market squares, though, could have transformed New Rush into a town. It remained, at the time of Rhodes’s arrival, a primitive camp, lacking even the most elementary facilities. Not only were its inhabitants forced to contend with the blazing heat, the choking dust and the swarming flies, but with an almost complete lack of sanitation. ‘Just fancy ,’ wrote one observer of Dutoitspan in 1871, ‘the organic debris of 20,000 persons with their belongings, canine, equine, asinine and bovine deposited on the edge of a pan [small lake] without outlet.’ And what was true of Dutoitspan was true of New Rush. Not only were the lavatories simply huge open trenches but no attempt was made to dispose of even the most foul-smelling rubbish; the carcasses of slaughtered oxen, sheep and goats were left to rot outside the tents. What with this, and the lack of pure drinking water or fresh vegetables, diseases such as diarrhoea, dysentery and enteric fever were widespread. In addition, many diggers suffered from a form of ophthalmia, caused by the vicious dust storms and the strain of sorting diamonds in the glaring sun.
All in all, the diggings were hardly the most suitable place for a young man of uncertain health. But if Cecil Rhodes did suffer from any of these diseases, he made no mention of them in his letters home. His attention, like that of the entire community, seems to have been focused almost exclusively on the hill known as Colesberg Kopje. ‘Imagine,’ he wrote to his mother, ‘a small round hill at its highest point only 30 feet above the level of the surrounding country, about 180 yards broad and 220 feet long .... I should like you to have a peep at the kopje from my tent door at the present moment. It is like an immense number of ant heaps covered with black ants, as thick as can be, the latter represented by human beings.’
What these ants were doing was excavating and—at the same time—demolishing Colesberg Kopje. Indeed, by the end of November 1871, these New Rush diggings had reached a depth of some sixty feet and the weekly value of diamonds unearthed was being estimated at between (40,000 and {50,000. Already this mine—which in time, as the ‘Big Hole’, was to become one of the most famous sights in the world—was awe inspiring.
‘Holding to one of the posts by which buckets are hauled up and down, you crane your neck over the edge, and look down into the gulf. You draw back in amaze, with an exclamation!’ runs one breathless contemporary account. ‘There is another world yonder, sixty feet below. The crowd is almost as great as that around you. Naked blacks, diminished to the size of children, are shoveling, picking and loading—hundreds of them in that cool, shadowed, subterranean world. They fill buckets with crumbling earth, and endlessly haul them up and down on pulleys. Some are swarming to the surface on rope ladders. There is an endless cry, and laugh, and ring of metal down below. Buckets rise and fall with the regularity of a machine. On top they are detached and emptied in a heap, ready for conveyance to the sieve .... The white dry earth is carted off to the outer edge, and goes to swell the monstrous piles that lie there. Upon the surface so much as is left of it, which is but roadways what a swarm of busy men!’
Few were busier than Cecil Rhodes. And he became busier still when his brother Herbert, always itching for new excitements, quit the diggings and sailed, after a visit to the Natal plantation, for England. This meant that the eighteen-year-old, and completely inexperienced, Cecil Rhodes found himself in sole charge of three diamond claims estimated to be worth £5000.
Rhodes tackled diamond mining as competently as he had tackled cotton growing. Before long he could give an expert assessment on the value of a diamond. He learned that the yellow tinged ones were often deceptive: they had ‘a nasty habit of suddenly splitting all over.’ On the other hand, every stone had some value: ‘the great proportion are nothing but splints,’ he reported home, ‘but still of even these you very seldom find one that is not worth 55.’
He became no less of an expert in the handling of African labor. As most of his day was spent at the sorting table, supervising the sifting of the soil—which was spread out on the table and scraped with a flat piece of iron—he was able to keep an eye on his laborers. He needed to. Inevitably, and understandably, there was a brisk trade in illicit diamonds; for the raw tribesmen, the temptations of easily acquired wealth were enormous. The majority of the Africans trekked to the diggings with one purpose in mind—to earn enough money to buy a gun and ammunition; and as the possession of a single diamond was often enough to fulfil these ambitions, a claim-holder needed to be sharp-eyed to prevent the best of his finds being spirited away.
The simple requirements of the Africans presented other problems as well. Having procured his coveted gun, a laborer was liable to head for his distant home, leaving the claim-holder shorthanded or, as was often the case, without any workmen at all. When this happened, Rhodes would strip off his shirt and set to work, shoveling soil into bags and hauling them to the sorting tables. It was while engaged in such manual work, claims J. G. McDonald, that Rhodes broke a little finger which, being never properly set, always made it impossible for him to give a proper grip when shaking hands.
By a combination of hard work, efficient management and a shrewd business sense, Rhodes soon established a considerable reputation. Although young, he had no illusions about the way money was made. Unlike his feckless brother Herbert, he did not pin his hopes on one spectacular find. Diamonds had only to continue at a fair price, he told his mother, for a fortune to be amassed. But as it would need at least four years for a claim to be worked out and as he was averaging about £100 a week, he was not thinking in terms of overnight riches.
Reading through Rhodes’s letters to his parents, one is struck not only by their eminently practical tone but by their curiously impersonal quality. They read more like company reports or environmental studies than like letters from a youngster to his parents. Bleakly signed ‘Yrs C. Rhodes’, they contain nothing of an intimate nature; there are few enquiries about the family, no snippets of news about himself. Even allowing for the formality of Victorian family life, they are strange letters for a son to be writing home. Once again one is aware of the gap in personal relationships between the members of the Rhodes family.
But then there was a similar gap between Rhodes and the members of the New Rush community.
* * *
The diggers on the diamond fields were very different from the friendly English-speaking colonists whom Rhodes had known in Natal. A tough, brash, oddly-assorted mob of individualists, they had flocked to the diggings in the early 1870s from every quarter of the globe. James Anthony Froude, the historian, who visited the settlements two years after Rhodes arrived there, described them as: ‘Diggers from America and Australia, German speculators, Fenian head centers, ex-officers of the Army and Navy, younger sons of good family who have not taken to a profession or have been obliged to leave; a marvelous motley assemblage, among whom money flows like water from the amazing productiveness of the mine.
To Rhodes, they were quite a new breed, utterly unlike the reticent townsfolk of Bishop’s Stortford or the worthy pioneers around Pietermaritzburg. Viewing them with suspicion, he held himself aloof. It was during these early days on the diamond fields, he later claimed, that he learned the value of doing a good day’s work and keeping his own counsel.
But if Rhodes was chary of the diggers, they were equally chary of him. He just did not seem to fit. He was not a rake or a chancer; nor was he excessively prim or earnest. His contemporaries on the diggings described him as taciturn, abstracted, thin-skinned. He is remembered as: ‘A tall gaunt youth, roughly dressed, coated with dust, sitting moodily on a bucket, deaf to the chatter and rattle about him, his blue eyes fixed intently on his work or on some fabric of his brain.’ W. C. Scully, said by Rhodes’s biographers to have been one of his close friends, seems not, in fact, to have found him very amenable. ‘I received several kinds of favors at his hands, but we never became really intimate,’ he says.
And the acerbic Louis Cohen—admittedly a biased witness—is in agreement with the rest when he says: ‘The silent, self-contained Cecil John Rhodes . . . I have many times seen him in the Main Street, dressed in white flannels, leaning moodily with his hands in his pockets against a street wall. He hardly ever had a companion, seemingly took no interest in anything but his thoughts.’
Most of these recollections of the young Rhodes were written many years later and pictured him through the dazzle of his subsequent reputation. Colored by hindsight, they attribute his solitary preoccupation to the broodings of a budding genius. But there could be a simpler explanation. A genius is also human and it is possible that Rhodes was just a lonely, sensitive youth, out of his depth, and on guard against a world he did not yet fully understand. He would not be the first young man to try to impress a crowd of self-confident strangers by adopting a pose of silent, inscrutable superiority. Such poses are the refuge of the young introvert. He was, after all, still in his teens.
Yet he should have been able to find some congenial company. His brother Herbert had shared a mess with a group of young men sometimes known as the Twelve Apostles which Cecil Rhodes joined and remained with after Herbert’s departure. Such messes were common at New Rush and they were usually formed by the ‘swells’ of the diggings: men who had struck it rich and were able to afford a small measure of luxury. Mostly bachelors, the members of the mess lived in thatched huts or large, well furnished tents pitched on a rise and protected by a thornbush fence. If they were lucky enough to be close to one of the few remaining thorn trees, they would use it as a larder: ‘its branches tastefully hung with legs of mutton and other joints of meat [sun-dried meat, known as biltong, was popular on the diggings] so that it looks like a very substantial Christmas tree.’ The great advantage of living in a mess was that one could share the expenses of food and servants and enjoy the camaraderie.
Here, one would have thought, Rhodes could have relaxed and joined in the communal life. But the picture of the abstracted youth persists. That, and something else: more than one of his messmates mentions the subtle ways in which Rhodes would draw attention to himself, either by suddenly breaking his brooding silence to offer an opinion or by, just as suddenly, stalking out of the tent without saying a word.
Such behavior, allied to his outbursts of violent temper, suggests a frustrated personality trying to assert itself as much as it does the vague yearnings of adolescent genius. The two interpretations could, of course, complement each other; it is the age factor which indicates the emphasis. The more one reads of these early days, the more difficult it is to escape the impression of Rhodes as a nervous exhibitionist.
But there were times when Rhodes was less moody and more companionable. It was not unknown for him to join in a celebration and even play a part in a practical joke. One friend he made was Charles Dunell Rudd. Like Rhodes, the twenty-eight-year-old Rudd had come to South Africa from England to recuperate after an illness. Rhodes had met Rudd briefly in Natal, but now, finding themselves working adjoining claims, the two young diggers decided to pool their resources. The partnership prospered. Rhodes and Rudd not only worked together in the diggings but devised schemes for improving their capital, including the buying of an ice-making machine from which they supplied diggers with ice-cream and cold drinks.
Starting as a business arrangement, the Rhodes-Rudd partnership blossomed into a firm friendship. If Rudd had one minor fault as a partner it was that he lacked the stomach for the lavish toastings which invariably concluded any business transaction. This was left to Rhodes. And Rhodes, for all his customary reserve, was more than a match for the most hard drinking digger. This was one of the puzzling things about him: he could drink and swear with the best of them, yet he remained ‘unclubbable’ .
It may have been because of these drinking bouts that Rhodes later wrote to Dr Sutherland to say he had given up all thought of becoming a village parson. On the diamond fields, he claimed, he had been subjected to too much lust of the flesh’ to contemplate taking holy orders. Certainly this lust could not have been the one that must have immediately sprung to the good doctor’s mind. There was nothing like that about young Cecil Rhodes. Wine, yes; women never. It was another of his peculiarities. To be one of the boys meant having an eye for the girls and here Rhodes drew another antisocial line. He made no presence about it: women simply did not interest him. Admittedly he was occasionally seen at camp dances, but he went to dance and nothing more. Invariably picking the plainest girls in the room as partners, he was the answer to many a wallflower’s prayer even if his insistence that he was only dancing for the exercise’ was somewhat deflating.
‘I do not believe,’ remarked Louis Cohen, ‘if a flock of the most adorable women passed through the street he would go across the road to see them .... It is a fact that Rhodes was never seen to give the glad-eye to a barmaid or tripping beauty, however succulent.’ Cohen, who could smell out—or invent—any sexual liaison on the diggings, had to admit himself stumped by Rhodes. In a community, he says, where ‘every chap had his white or black mate’ no woman was ‘ever linked with his name’. What could one make of a bloke like that?
If Rhodes did have an interest other than his work, it was his studies. He was still busy on his text books with young Henry Hawkins, who had preceded him to the diamond fields, and he remained determined to go to university. As his religious ambitions dwindled, the attractions of a legal profession became stronger. A university education, he was heard to say, would help him in any career and if he went on to eat his dinners at the Inns of Court, the position of a barrister would always be useful. So he continued to study. The sight of Rhodes seated amid the dust and clatter of the diggings, his attention divided between his laborers and his textbooks, became a familiar one at New Rush.
In time, though, he did find a few like-minded companions. Among them was John Xavier Merriman, son of the Archdeacon of Grahamstown. Some twelve years older than Rhodes, Merriman had recently been elected to the Cape Parliament and was trying his luck on the diamond fields. Lanky and aesthetic looking, he appeared to Rhodes to be a ‘pleasant young fellow’ and together they would ride into the veld discussing the classics, history and South African politics. According to Merriman they came to an agreement that the only intellectual pursuit for a colonist was to take an active interest in public affairs. It was an agreement they both took to heart, although with differing results.
Then there was the portly John Blades Currey, Government Secretary to the first Lieutenant- Governor at the diamond diggings. Currey was in his early forties when he arrived at the diggings with his wife and Rhodes formed a lasting friendship with the entire family. Although old enough to be Rhodes’s father, J. B. Currey was to be one of the pallbearers at his funeral and his son, Harry Currey, was to become one of Rhodes’s private secretaries.
But, welcome as were such friendships, they did little to dispel the image of the solitary young digger that Rhodes had created for himself. When all is said and done, the impression remains of a shambling, shrill-voiced, self-absorbed youth riding about the camp on his Basuto pony, accompanied by his most constant companion a tailless mongrel which, it is said, looked more like ‘an exaggerated guinea pig’ than a dog.
* * *
Towards the end of 1872, Herbert Rhodes returned to the diggings after a year’s absence. With him he brought his debonair brother, Frank—known in the family as ‘the Duke’—who was then awaiting his commission in the Royal Dragoons. The two brothers discovered Cecil in one of the claims with a lawyer, measuring the ground, and threatening to sue a neighbor who, he claimed, was encroaching on his property. The dispute shocked the inexperienced Frank. ‘I know,’ he wrote home, ‘that Father will be horrified at the idea of Cecil going to law.’
But the situation was not as alarming as it appeared. Similar rows were constantly breaking out among claim-holders. The deeper the mine was dug, the more precarious the digging became. Originally provision had been made for fourteen roads to run north to south across the mine. These roads, fifteen feet wide, had been cut from the claims—diggers on either side surrendering seven and a half feet of surface soil—and were regarded as common ground: they were essential for carting soil to the sorting tents at the mine’s edge. When the diggings were relatively shallow, the system had worked well enough. By the middle of 1872, however, the mine was fifty to eighty feet deep: the roadways between the claims became walls, the walls began to crumble and, not only did digging become dangerous but the demarcation line between claims was frequently in dispute. Young Cecil Rhodes was not one to give away an inch of his property. This was something that his newly arrived brother quickly discovered. ‘Mr. Merriman praises Cecil up to the skies,’ Frank told his mother. ‘He says Cecil is such an excellent man of business; that he has managed all the business in Herbert’s absence wonderfully well and that they are all so very fond of him.’
Shortly after Herbert and Frank arrived, Cecil fell ill. He suffered his first recorded heart attack. It was largely a matter of overwork and, nursed by the Currey family, he appears to have recovered fairly quickly. All the same, it was decided that he should have a short break from the diggings. Herbert arranged to borrow a wagon and a span of oxen and, leaving Frank and Charles Rudd in charge of the claims, set off with Cecil on a trek to the north. But the journey was not planned solely as a convalescent trip. Rumors of gold finds were beginning to drift in from the Transvaal and Herbert, ever the optimist, was anxious to investigate them. There was a chance that both brothers would benefit from a couple of months away from the diamond fields.
After jolting along the Missionaries’ Road into Bechuanaland, the brothers turned eastwards to the Murchison Range where Herbert expected to find his gold. This lonely trek across the vast stretches of the high veld is said to have marked another turning point in Cecil Rhodes’s life. Just as Natal is supposed to have given him a deep understanding of the tribal African, so this journey to the Transvaal is said to have widened his knowledge of the platteland Boers. On the scantest of evidence, his more romantic biographers have pictured him outspanning his oxen at isolated farmsteads, being welcomed by the solemn, pipe-puffing patriarchs and their homely wives and drinking in earthy wisdom along with the coffee he was served on the stroeps. Such descriptions are largely imaginary, but they may contain a germ of truth. The Boers were noted for their hospitality and would undoubtedly have put themselves out to entertain a stranger. But how much this helped to conquer Rhodes’s prejudices is another matter. It would have taken longer than a few weeks to reach an understanding of a people as complex as the Transvaal Boers and, as the future was to show, there was a great deal about them that Rhodes never did appreciate.
But the journey was not entirely unrewarding. It helped to restore Cecil’s health and gave him his first experience of Africa beyond British rule; in the Transvaal, also, he acquired his first property, when he bought a farm of 3,000 acres. As a gold prospecting expedition, however, the long trek proved disappointing. The rumors had been more exciting than the finds and by the time the Rhodes brothers arrived, most of the miners had already moved on.
Even so, Herbert remained undeterred. No sooner had they arrived back at the diamond fields than he was preparing a new venture. This time his rainbow-chasing was to carry him out of Cecil’s life. Selling up his share of the diamond claims, he set out on a series of wanderings that were to last another six years and end only in a ghastly accident in which he was burnt to death in his hut in Nyasaland (present day Malawi) in 1879. It seems tragically appropriate that such a smouldering, fitful life should have ended in a burst of flame. When his death was reported in the diamond fields press, he was remembered for his kindness to his African laborers.
The Transvaal trek helped Cecil to arrive at a decision about his future. The time had come, he felt, to put some of his vague plans into action. Frank was due to return to England and Cecil decided to go with him. He had no hesitation in leaving his diamond interests in the competent hands of Charles Rudd. The partners had earlier discussed the possibility of Rhodes going to university and Rudd, himself a Cambridge man, had readily agreed to look after their joint interests while he was away.
Cecil and Frank Rhodes sailed for England at the end of July 1873. Cecil was twenty years of age and was at last going to Oxford.
* * *
Few places on earth could have been less like the diamond diggings than the city of Oxford. Everything—its damp climate, its lush greenery, its ancient buildings, its aura of tranquillity, its sense of tradition, its atmosphere of learning—was in stark contrast to the world that Rhodes had left behind in Africa. There was no echo of the dreaming spires to be found among the corrugated iron shacks of New Rush. And few Oxford undergraduates were to pursue their degrees in as erratic a fashion as Rhodes. It took him no less than eight years to obtain his pass degree. He matriculated at Oriel College in October 1873 and did not graduate until December 1881.
For, of course, Rhodes was running two careers in tandem. Despite his faith in the benefits of a university education and his urge to acquire professional status, he remained an active partner in the Rudd Rhodes enterprise: diamond digger, claim holder and contractor. He was thus obliged to lead an extraordinary double life: a life divided between high learning and high finance, conducted in two continents and involving, it is said, an outlay of some 12,000 in steamship fares alone. This bizarre division of interest and environment, this curious seesawing from philosophy to materialism, from the cloisters to the mining office, was to have a profound effect in molding the man who was to develop into the Colossus.
These were to be the formative years of his life. They saw the awkward youth burgeon into the man of destiny. At Oxford Rhodes discovered the philosophical vehicle to which he could harness the fortune he was amassing in South Africa. Each aspect of this double life was dependent on the other: without either, his subsequent career might well have been sterile.
But it was a slow process. At first, Rhodes seemed no more at ease at Oxford than he had on the diggings. Older, quieter, more ponderous than the majority of undergraduates, he nevertheless revealed a streak of boyish brashness that could embarrass those students intent on proving their own maturity. His habit of flinging down a fistful of diamonds to convince his audience of the prospects awaiting an enterprising Oxford man’ was looked upon as decidedly vulgar.
All the same, it would be a mistake to picture him at Oxford, as have some of his biographers, as a ‘shy and solitary spirit’, a brooding misfit at odds with his callow contemporaries. He enjoyed his time at Oxford, felt at home there, and made friends. ‘He belonged to a set of men like himself,’ remembered one of his tutors, ‘not caring for distinction in the schools and not working for them, but of refined tastes, dining and living for the most part together, and doubtless discussing passing events in life and politics with interest and ability.’ At least two, James Rochfort Maguire and Charles Metcalfe, were to join his African enterprises and remain loyal to him throughout his life.
When set against the true meaning of Oxford in Rhodes’s life, factors such as his gaucherie, his insularity, even his lack of academic achievement, become unimportant. For Oxford came to represent something far more significant than a mere course of studies: it gave him—through his reading of Aristotle, Gibbon and Marcus Aurelius—an intellectual stimulus which, in turn, developed into a philosophy of life.
Many years later, at the height of his fame, Rhodes spoke to the journalist W. T. Stead about these years at Oxford. He had been profoundly impressed, he admitted, by Aristotle’s dictum about having an aim sufficiently lofty to justify spending one’s entire life endeavoring to reach it. At the time, he had no such aim. On his periodic returns from Oxford to the diamond fields, he had been unable to accept the object to which those about him were dedicating their lives. There was surely nothing very lofty in the pursuit of money for its own sake?
And so, says Stead, ‘he fell a-thinking’. To what lofty ideal should he dedicate himself? Religion? He had none. Such faith as had survived the rough and tumble of the diamond diggings had been swept away by his reading of that ‘creepy’ but influential Victorian history of mankind: Winwood Reade’s The Martyrdom of Man. Faced with this mélange of Darwinian theory, comparative religion and literary skill, Rhodes, in common with many of his contemporaries, was very nearly won over to atheism. But not quite. He was willing to give God a fifty-fifty chance of existing. At such odds it might be as well to accept the Deity’s existence as a working proposition but it was hardly a firm enough base on which to build his life’s work.
What then was the most elevated ideal towards which he could strive? The answer, he decided, was a social trinity: Justice, Liberty Peace. If there were a God, then surely it would be on such a cornerstone that He would want human society to be founded. But how was such a society to be achieved?
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